that is, a perpetual monument of divine severity for her infidelity and disobedience. Luke 17 Commentary; F B HOLE. Biblical Commentary (Bible study) Luke 6:17-26 EXEGESIS: LUKE 6:17-49. https:https://www.studylight.org/commentaries/acc/luke-17.html. Luke 17:31-35), then it is possible that "eagle" may refer to the Roman army, whose standards were topped with eagles. BibliographyRobertson, A.T. "Commentary on Luke 17:31". BibliographyTorrey, R. A. How far an actual physical flight is implied cannot, of course, be determined. Jesus answers them in Luke 7:21-23 with signs, miracles and wonders. https:https://www.studylight.org/commentaries/bul/luke-17.html. BibliographyWesley, John. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, John Gill's Exposition of the Whole Bible, In that day, he which shall be upon the housetop, Robertson's Word Pictures in the New Testament, In that day, he that shall be on the housetop, and his goods in the house, let him not go down to take them away, And his goods in the house, let him not go down to take them away, Expository Notes with Practical Observations on the New Testament. Biblical Commentary (Bible study) Mark 10:17-31 EXEGESIS: MARK 10:17-22. https:https://www.studylight.org/commentaries/rwp/luke-17.html. chap. It is the evilest of places, the world in all its “glory,” as it were, and Lot's wife wants to return to it, just as some of the Israelites later wanted to return to Egypt, to the world. Clark, 1896, p. 409). Luke tells us that they weren’t just the locals, but that they had come from “every village in Galilee and Judea and Jerusalem” (5:17). New York, USA. The punishment of her offence was exemplary, She became a pillar of salt: that is, a perpetual monument of divine severity for her infidelity and disobedience. Luke 17 Commentary; DAVID HOLWICK. https:https://www.studylight.org/commentaries/whe/luke-17.html. They had come from every village of Galilee and from Judea and Jerusalem. On that day, let no one on the housetop come down to retrieve his possessions. BibliographyClarke, Adam. (MacArthur Commentary - Luke) Allen reasons that "To relate to others on the terms laid down by Jesus is beyond human capacity. BibliographyAbbott, John S. C. & Abbott, Jacob. Luke's less familiar version is known as the Sermon on the Plain, because Jesus "came down with them, and stood BibliographyBeza, Theodore. BibliographyVincent, Marvin R. DD. "Peter Pett's Commentary on the Bible ". And there is also the suggestion that they were not to have their hearts set on earthly things to which their thoughts would instinctively turn when they recognised that the end of all things had come (as Lot’s wife did with Sodom). 1865-1868. "Commentary on Luke 17:31". It is not a question of logical thinking, it is a question of what will spring into their minds at such a catastrophic moment. To the things behind. Sproul's personal favorite. Likewise, let no one in the field return for anything he has left behind. 29 But the same day that Lot went out of Sodome, it rained fire and brimstone from heauen, & destroyed them all: 30 Euen thus shall it bee in the day when the Sonne of man is reuealed. "Coffman Commentaries on the Old and New Testament". Finding the new version too difficult to understand? https:https://www.studylight.org/commentaries/jtc/luke-17.html. In this chapter we have, I.Some particular discourses which Christ had with his disciples, in which he teaches them to take heed of giving offence, and to forgive the injuries done them (), encourages them to pray for the increase of their faith (v. 5, v. 6), and then teaches them humility, whatever service they had done for God ().II. (11) We must pay careful attention that neither distrust nor the enticements of this world, nor any consideration of friendship hinder us in the least way. Luke 17:17 Ingratitude; Luke 17:20-21 The Coming Kingdom; Luke 17:20-21 The Kingdom that is Within; ROBERT HAWKER- Poor Man's Commentary. Vulg[310] vasa. Luke 17:31. luk 17:31. Books of the Bible Buy a Bible Daily Readings Old Testament New Testament Ten Commandments. "Commentary on Luke 17:31". A large crowd of his disciples was there and a great number of people from all over Judea, from Jerusalem, and from the coastal region around Tyre and Sidon, 18 who had come to hear him and to be healed of their diseases. 1871-8. Here the application is “absolute indifference to all worldly interests as the attitude of readiness for the Son of Man” (Plummer). μὴ καταβάτω. 1896. "Commentary on Luke 17:31". 1879-90. you see war lighted up in Judea, lose no time, but betake yourselves to flight for safety. The suddenness of her punishment: the justice of God surprises her in the very act of sin, with a present revenge. 31. Commentary on Luke 13:31-35 View Bible Text Luke 13:31-35 begins with a warning from the Pharisees for Jesus about Herod’s plan to kill him, but it becomes a reflection on the nature of Jesus’ life and mission (which reach their ultimate goal in his death) and then on the tragic role played by Jerusalem in the life of Jesus and other prophets. Chapter 17. estoffe. I.e. "Cambridge Greek Testament for Schools and Colleges". Now, says our Saviour, Remember Lot's wife: that is, let her example caution all of you against unbelief, disobedience, worldy- mindedness, contempt of God's threatenings, and lingerings after the forbidden society of lewd and wicked persons. See Mark 13:15. and Matthew 24:17. when these words occur in the great eschatological discussion concerning flight before the destruction of Jerusalem. – Online Bible Study – Commentary in easy English – Day 336 On that day (the second coming of Jesus) no one who is on the housetop, with possessions inside, should go down to get them. Then in Luke 7:24-30, Jesus explains to the crowd the greatness of John, and yet, despite his greatness, how some people did not respond to him. Used by permission of Broadman Press (Southern Baptist Sunday School Board). "The Treasury of Scripture Knowledge". This woman came to Christ to be taught, and to get good to her soul, and then he relieved her bodily infirmity. Certainly not from the judgment throne of Christ! After Jerusalem had been destroyed, Christianity was most freely propagated. "Vincent's Word Studies in the New Testament". All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855. Commentary on Luke 16:19-31 View Bible Text . Broadman Press 1932,33. https:https://www.studylight.org/commentaries/ain/luke-17.html. BibliographyBullinger, Ethelbert William. The connection in Mt. [25] But first must he suffer many things, and be rejected of this generation. Matthew Poole's English Annotations on the Holy Bible. BibliographyTrapp, John. ... Matthew Henry's Concise Commentary. back. This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. BibliographyHaydock, George Leo. "George Haydock's Catholic Bible Commentary". BibliographyGill, John. Standard Publishing Company, Cincinnati, Ohio. It is what might be called an idiom of priority. 1878. Theology of Work Bible Commentary - One Volume Edition. fled from the danger beyond the Jordan, into the states of Herod, to Pella and the neighbouring villages. Of the four Gospels, Luke is R.C. https:https://www.studylight.org/commentaries/scn/luke-17.html. 1700-1703. "Commentary on Luke 17:31". "Commentary on Luke 17:31". WHAT SHALL I DO THAT I MAY INHERIT ETERNAL LIFE? Even bodily infirmities, unless very grievous, should not keep us from public worship on sabbath days. BibliographyCoffman, James Burton. 1887. See ch. Luke 17:31-34. eis ta opiso. In that day. Ver. 2. Copyright StatementThese files are public domain.Text Courtesy of BibleSupport.com. And the power of the Lord was with Jesus to heal the sick. that is, let her example caution all of you against unbelief, disobedience, worldy- mindedness, contempt of God's threatenings, and lingerings after the forbidden society of lewd and wicked persons. "Commentary on Luke 17:31". (Luk 17:31-33) Prepare for the coming of the King by not being attached to this world. Luke 6:17-31 New International Version (NIV) Blessings and Woes. 1909-1922. And likewise the one who is in the field, let him not turn back. It was a spiritual kingdom, set up in the heart by the power of Divine grace. The Suddenness of His Coming – Luke 17:31-36. If it is true that Luke, like Matthew 24, refers to the fall of Jerusalem (cf. 1 Then said he unto the disciples, It is impossible but that offences will come: but woe unto him, through whom they come!. "Commentary on Luke 17:31". "Commentary on Luke 17:31". 2013. John Trapp Complete Commentary. Luke 17:31. "Commentary on Luke 17:31". "stuff" is from Low Latin. BibliographyBurkitt, William. Second aorist active imperative of καταβαινω — katabainō with μη — mē in a prohibition in the third person singular. Is our "stuff" bad? Luke 17; JAMES HASTINGS. https:https://www.studylight.org/commentaries/jfu/luke-17.html. DISCUSSION QUESTIONS. https:https://www.studylight.org/commentaries/hcc/luke-17.html. Upon the housetop—Of course this can be no description of any incident at the coming of Christ to judge the world. Luke 17:31 REV and Commentary - On that day, anyone who is on the housetop with his belongings in the house, he must not g - Bible verse Let him escape at once by the outer steps, Matthew 24:16-18. Then there will be no time in which to go down and pack, or remove furniture (a common picture of escaping refugees), there will be no time to return to the city from the countryside. 31 In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back. Eng. Remember Lot's wife. This is a study guide commentary, which means that you are responsible for your own interpretation of the Bible. https:https://www.studylight.org/commentaries/cgt/luke-17.html. By the staircase outside. Sauve qui peut (Matthew 24:17-18; Mark 13:15-16). Comp. Used by Permission. It was a spiritual kingdom, set up in the heart by the power of Divine grace. 30 Even thus shall it be in the day when the Son of man is revealed. See Poole on "Matthew 24:17", See Poole on "Matthew 24:18", where we had the same. Commentary on Luke 17:20-37 (Read Luke 17:20-37) The kingdom of God was among the Jews, or rather within some of them. They were there on official business, to check out this popular young upstart and catch Him in some heresy. 31. 1874-1909. "Barnes' Notes on the Whole Bible". The Theology of Work Bible Commentary is an in-depth Bible study tool put together by a group of biblical scholars, pastors, and workplace Christians to help you discover what the whole Bible--from Genesis to Revelation--says about work. This has no reference to the destruction of Jerusalem, as Matthew 24:16-18, but to the future coming of the Messiah. Jesus used some of this teaching when he gave the combined answers regarding the destruction of Jerusalem and the end of the world; but here it is their application to the latter event which is in view, the application being, not so much to the prohibiting of anyone's wishing to turn back AFTER the Great Event has begun to unfold, as it is to the PRIOR temptation to turn back, in their hearts, to secular and material things, even as Lot's wife did, a temptation that will be unusually strong in the society that shall prevail at the end. In that day, he which shall be upon the housetop, and his stuff in the house, let him not come down to take it away: and he that is in the field, let him likewise not return back. In that day, he that shall be on the housetop, and his goods in the house, let him not go down to take them away: and let him that is in the field not return back. Luke 17:20-37 Commentary The Coming of the Kingdom of God 20 Once, having been asked by the Pharisees when the kingdom of God would come, Jesus replied, "The coming of the kingdom of God is not something that can be observed, 21 nor will people say, 'Here it is,' or 'There it is,' because the kingdom of God is in your midst." The saying in Luke 17:31 is connected in Mt. lib. https:https://www.studylight.org/commentaries/jab/luke-17.html. BibliographyBarnes, Albert. The first illustration of the urgency of these days is to picture it in terms of escaping from catastrophe without looking back. "Commentary on Luke 17:31". In that day, he which shall be upon the housetop Either for diversion or devotion, when he shall hear that the Roman armies are approaching to Jerusalem, to besiege it: and his stuff in the house; or "his vessels", his goods and furniture; or his utensils, and … BibliographyPoole, Matthew, "Commentary on Luke 17:31". Remember Lot's wife, Ellicott's Commentary for English Readers. (31) He which shall be upon the housetop, and his stuff.—Better, his goods, as in Matthew 12:29; Mark 3:27. Let him not go down (μη καταβατω — mē katabatō). 17:20-37 The kingdom of God was among the Jews, or rather within some of them. It is clear that in these warnings, as in Matthew 24, our Lord has distinctly in view the Destruction of Jerusalem, and the awful troubles and judgments which it brought, as being the first fulfilment of the Prophecy of His Advent. "Commentary on Luke 17:31". The punishment of her offence, She became a pillar of salt. The cases here supposed, though different, of course, are similar. ... Luke places the parable in a context dedicated, in part, to money. "Commentary on Luke 17:31". chap. Luke 17:30 Even thus shall it be in the day when the Son of man is revealed. From the Widow’s coin and the Prodigal’s inheritance in chapter 15 to the Dishonest Manager’s handling of debts in 16:1-13, Luke has been engaged with the topic. Luke 21:28. 31 “On that day, the one who is on the housetop and whose goods are in the house must not go down to take them out; and likewise the one who … 1859. stuff = vessels, or goods. "Commentary on Luke 17:31". The day of Jerusalem being besieged is meant: comp. See Jerusalem encompassed with armies refers to the destruction of Jerusalem ye shall see Jerusalem encompassed with armies of Christian... Disproportion between the punishment of her punishment: the justice of God was among the Jews, or rather some. Rather within some of them on Luke as there are not as many great Commentaries on the Mount Olives! Not keep us from public worship on the Holy Bible away to get good to her soul, and he! 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